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Thesis Eleven, Vol. 71, No. 1, 4-23 (2002)
DOI: 10.1177/0725513602071011002

Redefining the Unconscious

Marcel Gauchet

Ecole des Hautes Etudes en Sciences Sociales

The notion of the unconscious is central to Freudian theory, and is at the same time dependent on a network of other concepts and assumptions. The theory as a whole is best understood as a historical anthropology, in the double sense that it reflects a historical transformation of the human condition and that its frame of reference is embedded in the cultural universe of a historical epoch. A critical reconstruction of the psychoanalytical project, now urgently needed, therefore faces a double task: it must confront new experiences and developments which have changed the structures of human subjectivity and being-in-the-world, and it must involve a thoroughgoing examination of the conceptual blockages and imbalances built into Freud's successive systems. Both the 20th-century history of psychoanalysis and the new critical perspectives must be situated in the context of a long-term process of individualization; but they also reflect changing perceptions and interpretations of otherness, internal as well as external, and are, in that regard, related to the transformations of art and religion.

Key Words: individualization • psychoanalysis • religion • subjectivity • unconscious


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